The Hidden Dossier: Difference between revisions

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==<tt>FIRST CALLING OF THE HIDDEN, ANNOTATED</tt>==
==<tt>FIRST CALLING OF THE HIDDEN, ANNOTATED</tt>==
===((05))===
===((05))===
<br>
<small><span style="color:#735c99;">
<small><span style="color:#735c99;">
I feel the need to ground my commentary here with anecdote.
I feel the need to ground my commentary here with anecdote.
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===((06))===
===((06))===
<br>
<small><span style="color:#735c99;">
<small><span style="color:#735c99;">
eternity of fire, to burn poor Chalca to a temporary, smoking smear and laugh at her astonishment...<br>
eternity of fire, to burn poor Chalca to a temporary, smoking smear and laugh at her astonishment...<br>
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What Wei Ning did was punch me in the head so gently that I only got a concussion. I do not advise<br>
What Wei Ning did was punch me in the head so gently that I only got a concussion. I do not advise<br>
this as a way to destroy the self. But as an analogy, it is useful.</span></small><br>
this as a way to destroy the self. But as an analogy, it is useful.</span></small><br>
===((07))===
<br>
::When you have located your self, destroy your self. Grip<br>
::your self like a hand shaking a hand, find the weak places,<br>
::and squeeze. Throw your self at yourself like a rising<br>
::tide upon an ancient fortress. Do not stop when your<br>
::soft places are eroded. You must continue until nothing<br>
::remains. In this manner, you will gain two vital ''gnoses'': the<br>
::revealed knowledge of your own strengths and failings,<br>
::and the practiced knowledge of how to reconstruct your<br>
::self when destroyed.<br><br>
::In one Gnostic tradition, our universe is the creation of<br>
::Barbelo and Sophia, whose mimicry of the Unknown<br>
::God's emanations gave rise to Yaldabaoth, the lion-headed<br>
::serpent. Yaldabaoth the Demiurge crafted our world and<br>
::the Archons that rule it in mimicry of the true spiritual<br>
::world, which is called pleroma. Upon creating humanity,<br>
::Yaldabaoth declared itself the truth creator, unaware that it<br>
::itself was only a mimic of the Unknown God.<br><br>
::The key understanding here lies not in the fabulism, nor<br>
::even in Yaldabaoth's failure to destroy itself and reveal the<br>
::truth, but in the relationship between the Gnostic tradition<br>
::and the Book of Genesis. This Gnostic tale comes before<br>
::the traditional Genesis, totally recontextualizing it—even<br>
::destroying it. In retaliation for this transformation, the<br>
::Gnostics were destroyed by more orthodox faith.<br><br>
::We cannot understand ourselves unless we know our<br>
::own origins; and we cannot accept our origins unless are<br>
::willing to destroy ourselves.<br><br>
:'''4. Shed thy self.'''
<small><span style="color:#735c99;">
When I battled Madhir, he tried the same trick as Azirim. But I simply became someone else. I<br>
do not mean that I pretended to be someone else. I mean that I allowed Madhir to change me into<br>
someone who Madhir could not tempt.</span></small><br>
<small><span style="color:#735c99;">
I laugh much less since that day. But I am more content.</span></small>
::Rub at the thin, dry outer parts of yourself. Crawl shining
::and wet from that outer husk.<br><br>
::All misjudgement is caused by the failure to shed the self.<br>
::We constantly make poor decisions, knowing that they will<br>
::hurt us and isolate us, because these decisions allow us<br>
::to sustain our stories of who we are. When we are angry,<br>
::we choose to act in anger, even if we know we could de-<br>
::escalate. When we are wounded, we make the choices a<br>
::wounded person would make, even when we know these<br>
::choices will deepen the wound. Who would do otherwise?




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